Divine Scriptures as Witnesses to God Kabir

Divine Scriptures as Witnesses to God Kabir (Kavir Dev)

Similarly, Kavir Dev (Supreme God Kabir) has not criticized Muslims or the Holy Quran; rather, He has opposed the Qazis and Mullahs who lead people away from the true teachings of the Quran.

Just as the narrator of the Vedas, Brahm, acknowledges confusion about Supreme God KavirDev—some believing He incarnates, others seeing Him as formless and birthless—only a Tatvdarshi saint can provide accurate knowledge about Him. This is affirmed in Yajurved Chapter 40, Mantra 10, as well as in Holy Gita Chapter 4, Verse 34, and Chapter 15, Verses 1-4. True welfare can only be achieved by finding such a saint. Recognize Tatvdarshi Sant Rampal ji, who is now among us.

Evidence in the Holy Quran Sharif

In Surah Al-Furqan (Chapter 25), Ayat 52-59, it is stated that KabirAllah is the Supreme God worthy of worship. This Kabir is the same Supreme Being who created the universe in six days and rested on the seventh. To learn more about Him, consult a knowledgeable person who is fully acquainted with this divine truth.

The Allah speaking in the Holy Quran is pointing to another divine entity named Kabir and acknowledges that even He does not know about this Supreme God Kabir. For information about Him, one should consult a knowledgeable Tatvdarshi saint (Baakhabar).

KavirDev has declared that He is the Supreme God (Allah Kabir / Akbiru) and has come as a messenger of His own sound knowledge. He urges people to recognize Him. Historically, scholars have prevented the true knowledge of God from reaching the public, dismissing Kabir as illiterate and uneducated compared to themselves. Although this led to confusion in the past, today’s society is more informed. These misguided scholars have failed before and will continue to do so.

Salil Ala :- J-s-di muhammdin fil ajsaadi allahum m salil Ala Kabir (Kabir) muhammid fil kuboori0 Fazaile Zikr

5. Huzoore Akdas Sallallahu Alaihe v sallam ka irshaad hai ki koi banda aisa nahin ki 'Laiila-h-Illallahh' kahe aur uske liye aasmaano ke darvaaze na khul jaayein, yahaan tak ki yeh kalima seedha arsh tak pahunchaata hai, basharte ki Kabira gunaahon se bachaata rahe |

[It is a statement of Huzoore Akdas Sallallahu Alaihi v Sallam that there is no one who says 'Laiila-h-Illallahh' and for whom the doors of the skies do not open; rather this kalma (speech) takes one straight to Arsh (sky), provided Kabira keeps saving one from the sins.]

F - Kitni badi fajeelat hai aur kubooliyat ki intaha hai ki yeh kalima baraahe raast arshe mualla tak pahunchta hai aur yeh abhi maloom ho chuka hai ki agar Kabira gunaahon ke saath bhi kaha jaaye, to nafaa se us vakt bhi khaali nahin ||

[It is such a great virtue and the limit of acceptance that this kalma takes one straight to the sky (Arsh). And this has become known now that even if Kabira is said with sins, then even at that time it is fruitful.]

Mulla Ali Qari Rah0 farmaate hain ki Kabaair se bachne ki shart qubool ki jaldi aur aasmaan ke sab darvaaze khulne ke etbaar se hai, varna savaab aur qubool se kabaair (Kabir) ke saath bhi khaali nahin ||

[Mulla Ali Kaari Rah0 states that quickly accepted the promise of saving from Kabaair (Kabir) and with this hope that all the doors of the sky will open, otherwise even with Kabaair (Kabir), is not devoid of reward and acceptance.]

Baaj Ulema ne is hadees ka yeh matlab bayaan farmaaya hai ki aise shaks ke vaaste marne ke baad us ki ruh ke ejaaj mein aasmaan ke sab darvaaje khul jaayenge ||

[Baaj Ulema has declared the meaning of this message that for such a person, even after death, all the doors of the sky will open in the honour of his soul.]

Ek hadees mein aaya hai, do kalime aise hain ki unmein se ek ke liye arsh ke neeche koi muntaha nahin Doosra aasmaan aur jameen ko (apne noor ya apne ajr se) bhar de -

[It has come in one of the messages that, there are two such kalimas that for one of them, there is no end below the throne. The second can fill the sky and the Earth with its light or power -]

Ek 'Laiila-h-illallah' hai, [One is 'Laiila-h-illallah'.]
Doosra 'Allahu Akbar, (Kabir) hai. [Second is 'Allahu Akbar, (Kabir)]

← Supreme God Kabir imparted Tatvgyan to Swami Ramanand Ji. Proof of God Kabir in Holy Vedas →