God Kabir offering refuge to Vibhishan and Mandodari

Supreme God Muninder took Anal (Nal) and Aneel (Neel) into refuge before traveling to Sri Lanka. There, he encountered a virtuous family of sixteen members led by the devoted Chandravijay Ji, who belonged to the Bhaat caste. After attending Muninder's spiritual discourse, the entire family embraced naam-daan. Chandravijay Ji's wife, Bhaktmati Karmvati, served King Ravan's queen, Mandodari, entertaining her with humorous anecdotes. Meanwhile, Bhakt Chandravijay worked in Ravan's court, earning the king's favor by singing his praises.

After receiving spiritual initiation from Supreme God, Bhakt Chandravijay's wife, Bhaktmati Karmvati, began sharing the story of nature's creation and the teachings of her Satgurudev, Muninder Ji, with Queen Mandodari daily. The queen found great joy in these narratives, often moved to tears by the profound insights. One day, she asked Karmvati, “From whom did you learn this knowledge? You used to speak nonsense, but this transformation is clearly due to a God-like Saint.” Karmvati explained that they had recently taken initiation from a Supreme Saint.

Desiring to meet this saint, Mandodari instructed Karmvati to bring him when he next visited. Karmvati respectfully replied, “I will obey your order, but it is auspicious to personally seek an audience with a saint.” Mandodari insisted, “Let me know when your Gurudev comes; I will visit him personally.”

Supreme God returned to Sri Lanka, where Mandodari received initiation. She later encouraged her brother-in-law, Bhakt Vibhishan Ji, to seek initiation as well. After her initiation, Bhaktmati Mandodari became deeply engrossed in the sumiran (remembrance) of God. Despite her repeated requests, her husband Ravan refused to seek initiation from Satguru Muninder Ji, insisting, “I have worshipped the supreme power, Mrityunjay Shiv Ji. There is no greater power than him; someone must have misled you.”

Some time later, Ravan abducted the exiled Shri Sita Ji and imprisoned her in his Nau Lakha garden. Despite Bhaktmati Mandodari's persistent pleas, Ravan refused to return her. Distressed, Mandodari turned to her Gurudev Muninder Ji, saying, "Maharaj Ji, my husband has taken another woman, and I can no longer tolerate it. He is unwilling to return her at any cost. Please have mercy; I have never experienced such grief in my life."

Supreme God Muninder Ji replied, "Daughter Mandodari, this woman is no ordinary being. Shri Vishnu Ji, cursed to come to earth, is Ramchandra, the son of King Dashrath, and a resident of Ayodhya. He is currently in exile for fourteen years, and Lakshmi Ji herself, in the form of Sita, is also in exile. Ravan deceitfully abducted her while disguised as a sage. It would be in Ravan's best interest to return her immediately, seek forgiveness, and beg for his life."

Despite Bhaktmati Mandodari's repeated pleas, Ravan remained defiant, asserting, "Those two wanderers in the forest pose no threat to me. I have an infinite army, a lakh of sons, and a lakh and a quarter of relatives. My son Meghnath defeated Indra, the king of heaven, and married his daughter. We have captured thirty-three crore gods. You think I should fear two homeless wanderers living in the forest? I will not return this woman."

Mandodari shared the teachings of her venerable Gurudev about the path of bhakti with Ravan, while Vibhishan also urged his brother to reconsider. In response, Ravan struck Vibhishan, saying, "You're siding with Shri Ramchandra too much; go to him if you wish."

One day, Mandodari turned to her Gurudev, saying, "Oh Gurudev, my marriage is at stake. Please advise my husband. If he refuses to listen to you, I will accept becoming a widow."

Supreme God, appearing as Muninder, heeded Mandodari's request and approached the gatekeepers of King Ravan's court, asking for entry. They replied, "Rishi Ji, our king is currently in session. We cannot allow any messages from outside to enter; we are helpless."

In response, the Supreme God vanished and reappeared inside Ravan's court. Upon seeing him, Ravan bellowed, "Who allowed this Rishi to enter without my permission? Seize him and kill him before me!"

The Supreme God calmly replied, "Your gatekeepers refused me; they do not know how I entered." Ravan demanded to know how he managed it, to which the Supreme God demonstrated his ability to appear and disappear at will.

Then Ravan asked for the purpose of his visit. The Supreme God said, "You, as a warrior, have abducted a woman, which tarnishes your honor. This is no ordinary woman; she is the incarnation of Lakshmi. Her husband, Shri Ramchandra Ji, is Vishnu himself. Return her and beg for your life, as it is in your best interest."

Infuriated, Ravan leaped from his throne, sword drawn, and recklessly struck at the Supreme God seventy times. Holding only a slender broomstick, the Supreme God used it as a shield, deflecting Ravan’s blows effortlessly, creating sounds as if the sword struck an iron pillar. Despite sweating from exertion, Ravan, in his arrogance, refused to relent, stating, "I will not heed your words; you may leave."

The Supreme God then vanished, returning to Mandodari to recount the encounter. Upon hearing this, Queen Mandodari said, "Gurudev, I will now accept the possibility of becoming a widow." With that, Muninder Ji departed.

Shri Ramchandra and Ravan engaged in a fierce battle, resulting in Ravan's death. The kingdom of Lanka, which Ravan had earned through intense sadhna to Tamogun God Shiv—sacrificing his head ten times—was lost along with his fleeting happiness, leading him to hell. In contrast, Vibhishan, a devotee of the Supreme God’s Satnaam, received the kingdom of Lanka effortlessly through divine grace.

For thousands of years, Vibhishan enjoyed a peaceful reign, free from the demonic influences that had once plagued the land. Bhaktmati Mandodri, Vibhishan, the sixteen members of supreme devotee Chandravijay Ji's family, and others who practiced true bhakti under the Supreme God’s guidance remained happy on Earth and ultimately ascended to Satlok (Shaashvatam Sthanm) in God’s aircraft.

This illustrates the teachings of Holy Gita, Adhyay 7, Shlok 12-15, which highlight that those whose knowledge is clouded by the fleeting pleasures of the three gunas (Rajgun-Brahma Ji, Satgun-Vishnu Ji, and Tamgun-Shiv Ji) are demonic, evil-doers, and fools who fail to worship me (Kaal/Brahm).

In Gita Chapter 7, Verse 18, God (Kaal/Brahm) reveals that only a rare noble soul truly worships Him, primarily due to the absence of a Tatvdarshi Saint. Even these noble souls remain bound by the undesirable state of salvation and are not fully liberated. Consequently, in Gita Chapter 18, Verse 62, it is advised to seek refuge in the Supreme God (Complete God - Tat Brahm) for ultimate peace and access to Satlok, the Eternal Supreme Abode.

Therefore, I urge all pious souls to take advantage of the true method for attaining the Supreme God, which this humble servant (Sant Rampal Das) offers through free updesh (spiritual guidance).