When God-loving souls first read the "Origin of the Universe," they might think it’s a baseless story. However, upon discovering the evidence from all the holy scriptures, they will be astonished, wondering where this authentic, nectar-like knowledge had been hidden. Please read patiently and keep this sacred knowledge safe; it will benefit your next hundred and one generations.
Holy souls, kindly read the original knowledge of the Origin of the Universe as created by SatyaNarayan (the Immortal God, SatPurush).
For a detailed description, please read the "Origin of the Universe" below.
{Supreme God Kabir, through His Kabir Speech (Kabirbaani) in Sukshm Ved, has provided the knowledge of His creation, as follows:}
Initially, there existed only one realm known as 'Anami (Anamay) Lok', also called Akah Lok. Supreme God Kabir resided alone in Anami Lok. The true name of this God is KavirDev, or God Kabir. All souls were encompassed within the body of this Complete God. KavirDev holds the title of Anami Purush ('Purush' signifies God, as man is created in His image/form). The radiance of a single hair follicle of Anami Purush surpasses the combined light of one hundred quadrillion (sankh) suns.
Important Note: Similar to how a country's Prime Minister has a distinct name for their body and holds the title of 'Prime Minister', often overseeing multiple departments, the Prime Minister signs documents under the corresponding department's title. For instance, when signing documents for the Home Ministry, they designate themselves as the Home Minister. However, the authority of the signature remains the same person. Likewise, the brightness of God Kabir (KavirDev) varies across different realms.
Similarly, Almighty KavirDev (Supreme God Kabir) created three lower realms—Agam Lok, Alakh Lok, and Satlok—through His divine word (Shabd).
The Supreme God Kabir then manifested in Agam Lok, where He is known as Agam Purush, meaning Agam God. His human-like form is extraordinarily radiant, with the brightness of a single hair follicle exceeding the combined light of 100 billion (kharab) suns.
Supreme God KavirDev (Kabir Dev) manifested in Alakh Lok, where He is also the Master, bearing the title of 'Alakh Purush.' His human-like form is self-illuminated, with the brightness of a single hair follicle surpassing the light of a billion (arab) suns.
This same Supreme God appeared in Satlok, where He is known as 'SatPurush' (the Immortal/Eternal God). He is also called Akaalmurti, Shabd Swaroopi Ram, Purna Brahm, and Param Akshar Brahm. The brightness of one hair follicle on SatPurush KavirDev's (God Kabir's) form exceeds the combined light of 10 million (crore) suns and moons.
In Satlok, in His form as SatPurush, KavirDev began the creation process.
With a single shabd (word), Supreme God KavirDev (Kabir Dev) created sixteen dweeps (islands) in Satlok. Then, with sixteen shabds (words), He brought forth sixteen sons. He also created a Mansarover, a vast lake filled with nectar. The names of the sixteen sons are: (1) Kurm, (2) Gyani, (3) Vivek, (4) Tej, (5) Sahaj, (6) Santosh, (7) Surati, (8) Anand, (9) Kshma, (10) Nishkaam, (11) Jalrangi, (12) Achint, (13) Prem, (14) Dayaal, (15) Dhairya, (16) Yog Santayan, also known as Yogjit.
SatPurush KavirDev (Supreme God Kabir) entrusted the responsibility of further creation in Satlok to His son, Achint, granting him the necessary powers. Achint used word-power to create Akshar Purush (ParBrahm) and sought his assistance. Akshar Purush, however, became distracted while bathing in the Mansarover, where he fell asleep and remained for an extended time.
To wake Akshar Purush, KavirDev took some nectar from the Mansarover, formed it into an egg, and infused it with a soul. He released the egg into the nectar-filled Mansarover, causing a disturbance that roused Akshar Purush from his sleep. In anger, Akshar Purush glanced at the egg, causing it to split in two. From the egg emerged Jyoti Niranjan (Kshar Purush), who later became known as ‘Kaal’ (originally named ‘Kael’).
An ethervoice from SatPurush instructed both Akshar Purush and Kshar Purush to leave the Mansarover and live on Achint’s island. This event demonstrated that true success and supremacy are only possible with the power and permission of the Almighty.
Supreme God KavirDev (Kabir) Himself carried out the creation using His word-power. He manifested a Rajeshwari (Rashtri) Shakti, also known as Parashakti or Paranandni, through which He established all the brahmands. With this same word-power, He brought forth all souls in human form, creating bodies similar to His own. Each soul's body shone with the brightness of sixteen suns, while the brightness of a single hair follicle of God’s body surpassed that of a crore suns.
After some time, Kshar Purush (Jyoti Niranjan) became envious, noticing that he, along with Achint and Akshar Purush, shared one island while others had their own. Desiring a separate domain, he meditated on one leg for 70 yugas (eras) to achieve this goal.
When Brahm (Jyoti Niranjan) was meditating, the souls who now reside in his twenty-one brahmands became captivated by his meditation. We, the souls, began to develop a deep attachment to him, turning away from our true, happiness-giving God. Despite repeated warnings from the Supreme God, we failed to remain loyal and continued to be drawn towards Kshar Purush (Jyoti Niranjan), leading to our entrapment in his abode.
This phenomenon is still evident today in Kaal's creation. Just as children are drawn to the artificial personas of film stars, ignoring any attempts to dissuade them, they become infatuated with these actors, who are merely playing roles for their livelihood. If an actor or actress visits a nearby city, crowds of these misguided youths gather just to catch a glimpse, even though the actors have no real connection to them. While actors earn a living, these youngsters waste their time and energy, disregarding their parents' warnings and sneaking away to indulge in this obsession.
Purna Brahm KavirDev (God Kabir) asked Kshar Purush what he desired. Kshar Purush replied, "Father, this place is insufficient for me. Please grant me a separate island." Hakka Kabir (Sat Kabir) then gave him twenty-one brahmands. After a while, Jyoti Niranjan thought, "These brahmands are empty. I should construct something here." He meditated for 70 yugas and requested Supreme God KavirDev for construction materials. SatPurush provided him with three qualities and five elements, which Brahm (Jyoti Niranjan) used to create within his brahmands.
Later, feeling lonely, he meditated for another 64 yugas and asked Supreme God for souls to inhabit his creation. SatPurush Kaviragni (Supreme God Kabir) responded, "Brahm, I can give you more brahmands for your meditation, but I cannot give you My souls in exchange for any amount of penance. However, if any soul wishes to go with you willingly, they may do so."
When Jyoti Niranjan heard Yuva Kavir’s (All-Capable Kabir) words, he approached us, the hans-souls, who were already drawn to him. He said, "I have obtained 21 separate brahmands from Father and created many enticing places there. Will you come with me?" We, the souls now suffering in these 21 brahmands, replied that we were willing, provided Father allowed it.
Jyoti Niranjan then returned to Supreme God Mahan Kavir (All-Capable Kabir) and explained everything. Kaviragni (Supreme God Kabir) agreed, saying He would permit those who consented in His presence. Kshar Purush and Param Akshar Purush (Kaviramitauja – the infinitely powerful Kabir) came to us, the hans-souls. Sat KavirDev announced that any soul wishing to go with Brahm should give consent by raising their hand.
At first, no one dared to speak in front of Father, and there was silence for a long time. Eventually, one soul bravely said, "Father, I want to go." Following this, all of us souls who are now trapped in Kaal’s (Brahm’s) 21 brahmands also gave our consent. Supreme God Kabir then told Jyoti Niranjan, "You go to your place. I will send the souls who have consented to go with you." Jyoti Niranjan returned to his 21 brahmands, which until then were still in Satlok.
Later, Purna Brahm (Complete God) transformed the soul who first gave consent into a girl named Ashtra (also known as Aadi Maya, Prakriti Devi, or Durga), but did not create any female genitals. He placed all the souls who had consented to go with Jyoti Niranjan (Brahm) into this girl's body. God Kabir then said, "Daughter, I have granted you ‘word-power’ (shabd shakti). You may produce as many living beings as Brahm desires."
Purna Brahm KavirDev (God Kabir) sent Prakriti Devi to Kshar Purush through His son, Sahaj Das. Sahaj Das conveyed to Jyoti Niranjan that their Father had placed all the consenting souls within this sister's body and granted her the power of the word (shabd). He explained that Prakriti would produce as many living beings as Brahm wished through her word. After delivering this message, Sahaj Das returned to his island.
The girl, being young and beautiful, stirred sexual desires in Brahm (Jyoti Niranjan), leading him to behave inappropriately towards Prakriti Devi (Durga). Despite Durga's pleas, reminding him that both of them were created by the same Supreme Father and that she could produce as many beings as he desired using her word-power, Brahm ignored her appeals. He forcibly created female genitals on her body with his nails and attempted to rape her. To protect herself, Durga quickly shrank her form and entered Brahm’s stomach through his open mouth. From there, she called upon Purna Brahm Kavir Dev for protection.
Instantly, KavirDev (God Kabir), in the form of His son Yog Santayan (also known as Jogjit), appeared and rescued the girl from Brahm’s stomach. He then declared to Brahm, "From now on, you will be known as 'Kaal,'. You will experience births and deaths and your name therefore will be Kshar Purush. You will consume one lakh human beings and producing a lakh and a quarter daily." He expelled Kaal, Prakriti Devi, and the 21 brahmands from Satlok. The 21 brahmands moved like an aircraft, passing Sahaj Das’s island and settling 16 sankh kos (approximately 4,800 quadrillion kilometers) away from Satlok.
So far, we have discussed three key powers:
Next, a description of the creation of one of Brahm's (Kaal’s) brahmands will be provided, which introduces three additional names—Brahma, Vishnu, and Shiv.
Brahm (Kshar Purush) resides in one brahmand's highest place in the forms of Brahma, Vishnu, and Shiv. With the help of his wife, Prakriti (Durga), he creates three sons, also named Brahma, Vishnu, and Shiv.
Kaal (Brahm) arrogantly declared to Prakriti (Durga), "Who can harm me now? I will do as I please." Prakriti pleaded with him again, reminding him, "You should feel ashamed. First, you are my elder brother, as we were both born from the word-power of the same Supreme God, KavirDev. Later, I emerged from your stomach, making you my father. It would be a grave sin to defile these sacred relationships. I have the word-power given by our father, and I can create as many beings as you desire with it."
However, Jyoti Niranjan (Kaal) ignored Durga's appeals, stating that he had already been punished by being expelled from Satlok, and now he would act as he wished. Disregarding all moral and relational boundaries, Kaal forcefully married Durga, and from their union, three sons were born: Brahma, imbued with Rajogun (the quality of creation), Vishnu with Satogun (the quality of preservation), and Shiv Shankar with Tamogun (the quality of destruction).
Brahm (Kaal) keeps his three sons—Brahma, Vishnu, and Shiv—unconscious through Durga until they mature. Once they are grown, Brahm revives Shri Brahma ji on a lotus flower, Shri Vishnu ji on a snake bed (Shesh Shaiya), and Shri Shiv ji on Mount Kailash. After assembling them, Durga arranges their marriages. Brahm then assigns them responsibilities as ministers of one department each in the three loks: Heaven (Swarglok), Earth (Prithvilok), and the Netherworld (Patal lok). Shri Brahma ji governs the Rajogun department, Shri Vishnu ji the Satogun department, and Shri Shiv/Shankar ji the Tamogun department. Brahm himself, in a hidden role, holds the position of Chief Minister, known as MahaBrahma, MahaVishnu, and MahaShiv.
In one brahmand, Brahm (Kaal) has created a Brahmlok where he has established three secret places. In the first, a Rajogun-dominated area, Brahm resides in the form of MahaBrahma, alongside Durga in her MahaSavitri form. The son born from their union here is naturally endowed with Rajogun. The second place is Satogun-dominated, where Kshar Purush (Brahm) lives as MahaVishnu, with Durga in her MahaLakshmi form. Their son, Vishnu, is born with Satogun. The third is a Tamogun-dominated place, where Brahm, in SadaShiv form, lives with Durga in MahaParvati form. The son born here, Shiv, is endowed with Tamogun.
For reference, see Holy Shri Shiv Mahapuran, Vidhveshwar Sanhita, Pages 24–26, which mentions Sadashiv along with Brahma, Vishnu, Rudra, and Maheshwar. Additionally, refer to Rudra Sahita, Chapters 6, 7, and 9, Pages 100–105 and 110, translated by Shri Hanuman Prasad Poddar, published by Gita Press, Gorakhpur. Also, see Holy Shrimad Devi Mahapuran, Third Skand, Pages 114–123, published by Gita Press, Gorakhpur, translated by Shri Hanuman Prasad Poddar and Chiman Lal Goswami.
Brahm (Kaal) keeps Brahma, Vishnu, and Shiv in ignorance and uses them to manage the cycle of life for his own sustenance. Shri Brahma creates living beings, Shri Vishnu preserves them by instilling love and attachment to keep them bound to Kaal Lok, and Shri Shiv destroys them. Kaal Purush consumes the grime from the immaterial bodies (Sukshm Shareer) of 100,000 human beings daily, as a result of a curse. This grime is melted on a perpetually hot rock (tapatshila) in the twenty-first brahmand, which he then consumes. Although souls do not die, the suffering is immense. Based on their karmas, Kaal grants them new bodies.
Consider a house with three rooms, each designed to evoke different emotions. In one room, indecent pictures on the walls stir vulgar thoughts. In another room, images of sages, saints, and devotees inspire positive thoughts, drawing the mind toward spirituality. In the third room, pictures of patriots and martyrs ignite feelings of passion and zeal. Similarly, Brahm (Kaal), using his wisdom, has created three realms dominated by the three qualities (gunas) – each realm influencing beings with distinct energies and characteristics.
"The three gunas—Rajgun (Brahma), Satgun (Vishnu), and Tamgun (Shiv)—originated from Brahm (Kaal) and Prakriti (Durga), and all three are mortal beings."
Evidence: In the Shri Shiv Mahapuran, published by Gitapress Gorakhpur and edited by Shri Hanuman Prasad Poddar (Vidhveshwar Sanhita, pages 24-26, and Rudra Sanhita, Chapter 9, page 110), it is stated that Brahma, Vishnu, and Shiv possess qualities, but Shiv (Brahm-Kaal) is described as being beyond these qualities.
Second Evidence: In the Shrimad Devibhagavat Puran, published by Gitapress Gorakhpur and edited by Shri Hanuman Prasad Poddar and Chiman Lal Goswami (Skand Third, Chapter 5, Page 123), God Vishnu prayed to Durga, saying, "I (Vishnu), Brahma, and Shankar exist by your grace. We are subject to birth (aavirbhaav) and death (tirobhaav), and are not eternal (immortal). Only you are eternal, the mother of the world (jagat janani), Prakriti, and Goddess Sanatani (existing since time immemorial)." God Shiv added, "If Brahma and Vishnu have taken birth from you, then I, Shankar, who came after them and perform Tamoguni leela (divine play), am also your son. Your gunas (qualities) pervade all of creation, preservation, and destruction, and we, Brahma, Vishnu, and Shankar, act according to these qualities."
The above description is from the Shri Devimahapuran, which has only been translated into Hindi, and certain facts have been concealed. For a more complete reference, consult Shri MadDevibhagavat Mahapuran Sabhashtikam Smahatyam, published by Khemraj Shri Krishna Das Prakashan, Mumbai. In this version, both the Hindi translation and the Sanskrit text are included. Refer to Skand 3, Chapter 4, Page 10, Verse 42 for the relevant evidence.
Brahma Aham IshwarH fil te prabhawatsarve vyaM jani yuta na yada tu nityaH, Ke anye suraH shatmakh pramukhaH ch nitya nitya twamev janani PrakritiH Purana | (42)
Translation: "O Mother! Brahma, I (Vishnu), and Shiv are born from your influence alone; we are not eternal or immortal. How then can other gods like Indra be immortal? Only you are immortal, the eternal Prakriti and Sanatani Devi." (Verse 42)
Page no. 11-12 Chapter 5, Verse 8: - Yadi dayardramna na sadambike kathamhaM vihitH ch tamogunaH kamaljashch rajogunsambhavH suvihitH kimu satvguno HariH | (8)
Translation: Lord Shankar said, “O Mother! If you are merciful towards us, why did you assign me Tamogun, Brahma (born from the lotus) Rajogun, and Vishnu Satogun? Why did you involve us in this evil act of birth and death of living beings?"
Verse 12: - Ramayse swapatiM purushM sada tav gatiM na hi vih vidam shive | (12)
Translation: - "You are always engaged in sexual relations with your husband, Purush (Kaal God). No one truly knows your state."
The above evidence proves that Rajogun is Brahma, Satogun is Vishnu, and Tamogun is Shiv, and all three are mortal. Durga's husband is Brahm (Kaal), and he engages in sexual intercourse with her.
After the birth of their three sons, Brahm told his wife Durga (Prakriti), “I vow never to reveal my true form to anyone. Henceforth, I will remain unmanifest and invisible.” He instructed Durga not to disclose this secret and to keep him hidden. When Durga asked if he would not appear to their sons, Brahm replied, “I will not reveal myself to them or anyone else through any form of worship. This will be my permanent policy.” Durga protested, saying that hiding from their sons was not a good policy. Brahm explained, “I am bound by a curse to consume one lakh human beings. If my sons—Brahma, Vishnu, and Mahesh—discover this, they will refuse to fulfill their roles in creation, preservation, and destruction. Therefore, this policy must remain in place. Once the sons are older, make them unconscious and do not reveal my existence to them, or I will punish you.” Fearing his wrath, Durga complied and kept the secret.
Therefore in Gita Chapter 7, Verse 24, it is stated that foolish people are unaware of my hidden nature and bad policy of never revealing myself. They mistakenly believe that the unmanifest me has taken a human form, assuming me to be Krishna, though I remain concealed by my Yog Maya.
(AbuddhyH) foolish people (mm) my (anuttamm) bad i.e. inferior (avyyam) eternal (param bhavam) main character (ajaanantH) not knowing (mam avyaktam) the unmanifested me (vyaktim) in human form (aapannam) having come (manyante) consider, that is, I am not Krishna. (Gita Chapter 7 Verse 24)
Translation: Foolish people, not knowing my bad i.e. inferior, eternal, main character, consider the unmanifested/invisible me as having come in human form i.e. I am not Krishna. (Gita Chapter 7 Verse 24)
In Gita Chapter 11, Verses 47 and 48, it is revealed that this is my true Kaal form, which cannot be seen or attained through any Vedic methods, recitations (jap), austerities (tap), or any other actions.
When the three children (Brahma, Vishnu, and Shiv) reached adulthood, their mother, Bhavani (also known as Durga, Prakriti, or Ashtangi), instructed them to churn the ocean. (Jyoti Niranjan had created the four Vedas with his breath and secretly commanded them to reside in the ocean.) During the first churning, the four Vedas emerged, and Brahma claimed them. When the children brought the Vedas to their mother, she allowed Brahma to keep and study them.
Note: Purna Brahm (Complete God) had originally given Brahm (Kaal) five Vedas, but Brahm only revealed four, concealing the fifth. The Supreme God later manifested this hidden Ved through proverbs and couplets, known as Kavir Vaani (Kabir Speech).
During the second churning of the ocean, three girls emerged, and Prakriti distributed them among the three sons. Prakriti herself transformed into three forms—Savitri, Lakshmi, and Parvati—and hid in the ocean. When she reappeared, these forms were given as wives: Savitri to Brahma, Lakshmi to Vishnu, and Parvati to Shiv. The three couples then engaged in procreation, giving rise to both gods and demons.
During the third churning of the ocean, Brahma received fourteen gems, while Vishnu and the other gods obtained the 'nectar' (amrit). The demons were given alcohol, and Shiv, in an act of righteousness, stored the 'venom' (halahala) in his throat. These events took place much later.
When Brahma began studying the Vedas, he discovered that the true Master (Purush) and Creator of all the universes was someone else. He shared this revelation with Vishnu and Shiv, noting that the Vedas mentioned another God as the Creator, yet also stated that even the Vedas did not fully comprehend this mystery, suggesting that a Tatvdarshi Saint should be consulted.
Brahma told his mother, Durga, about this, but she insisted, "There is no one besides me. I am the sole doer and Almighty." Brahma, however, believed in the Vedas, saying, "These scriptures are created by God and cannot be false." Durga then revealed that Brahma's father had sworn never to appear before them. Brahma responded, "Mother, I no longer trust you. I will find that Supreme God." Durga asked, "What if he does not reveal himself?" Brahma, determined, replied, "Then I will never show you my face again."
Meanwhile, Jyoti Niranjan (Kaal) had vowed to remain unmanifested, promising never to appear in his true form in any of the 21 brahmands.
Gita, Chapter no. 7, Verse no. 24
Avyaktam, vyaktim, aapannm, manyante, mam, abuddhyaH, Param, bhaavam, ajaanantH, mm, avyyam, anuttamm ||24||
Translation: (AbuddhyaH) foolish people (mm) my (anuttamm) bad/inferior (avyyam) permanent (param) prime (bhaavam) character (ajaanantH) being unaware of (avyaktam) unmanifested/invisible (mam) me, Kaal (vyaktim) in human-form as Krishna (aapannm) to have attained/come (manyante) consider.
Translation: Foolish people being unaware of my bad, permanent and prime character, consider the unmanifested/ invisible me, Kaal, to have come in human-form as Krishna.
Gita Chapter no. 7 Verse no. 25
Na, aham, prakashH, sarvasya, yogmayasmavrtH, MoodH, ayam, na, abhijanati, lokH, mam, ajam, avyyam ||25||
Translation: (Aham) I (yogmaya smavrtH) hidden by Yogmaya (sarvasya) everyone (PrakashH) appear before (na) do not, that is, remain invisible, that is, unmanifested, therefore (ajam) of not taking birth (avyyam) eternal character (ayam) this (moodH) ignorant (lokH) people of the world (mam) me (na) not (abhijanati) knows, that is, considers me Krishna.
Translation: I, hidden by Yogmaya, do not appear before everyone, that is, remain invisible, that is, unmanifested, therefore, this ignorant world does not know me and my eternal character of not taking birth, that is, considers me Krishna.
Because Brahm makes his numerous forms with his wordpower; he is Durga’s husband, therefore, he is saying in this verse that I do not take birth from Durga like Sri Krishna etc.
Durga informed Brahma that his father is Alakh Niranjan (Kaal), but warned him that he would not reveal himself. Brahma, determined, said, "I will only return after seeing him." Durga questioned what he would do if he failed, and Brahma vowed, "If I do not see my father, I will not face you again." Brahma then set off toward the north, where darkness prevailed, and meditated for four yugas (ages), but achieved nothing. Kaal, via ethervoice, asked Durga why creation had stalled. Durga explained Brahma's determined search for his father.
Kaal instructed Durga to summon Brahma back, as creation could not proceed without him. Durga, using her word-power, created a girl named Gayatri and ordered her to bring Brahma back. Gayatri found Brahma deep in meditation, unaware of her presence. Following Prakriti's telepathic command, Gayatri touched Brahma's feet, breaking his meditation. Furious, Brahma asked who had interrupted him and threatened to curse her. Gayatri explained her mission from Durga and requested Brahma return, as creation depended on him.
Brahma, reluctant to return without seeing his father, devised a plan. He asked Gayatri to falsely testify to Durga that he had seen his father, to which Gayatri agreed but only on the condition that Brahma engage in sexual relations with her. Feeling trapped and embarrassed about returning empty-handed, Brahma complied with Gayatri's demand.
Gayatri then suggested, “Let’s have another witness.” Brahma agreed, and Gayatri used her word-power to create another girl named Puhapvati. Both Gayatri and Brahma asked Puhapvati to testify that Brahma had seen his father. Puhapvati responded, "Why should I lie? However, if Brahma has intercourse with me, I can be his false witness." Persuaded by Gayatri that there was no other option, Brahma complied and had sex with Puhapvati.
Afterward, the three returned to Durga (Aadi Maya/Prakriti). Gayatri and Puhapvati had set these conditions because they knew that if Brahma revealed their deception to Durga, she would curse them. By involving Brahma, they ensured he was equally complicit in their false testimony.
Here, Maharaj Garib Das Ji says – “Das Garib Yeh Chook Dhuron Dhur”
Durga asked Brahma, "Did you see your father?" Brahma replied, "Yes, I have seen him." Durga then asked for a witness, and Brahma pointed to the two girls, saying, "They were present when I saw him." Durga asked the girls, "Did you witness Brahma seeing his father?" Both girls confirmed, "Yes, we saw it with our own eyes."
Suspicious, Bhavani (Prakriti) thought, "Kaal told me he would never appear before anyone, yet these three claim to have seen him." She meditated and telepathically asked Kaal (Jyoti Niranjan), "What is this?" Kaal responded, "They are lying."
Durga then confronted the three, saying, "You are lying. An ethervoice (aakashvaani) has revealed that you did not see him." Brahma admitted, "Mother, I did not see him. I was ashamed to return without success, so we lied." Angered, Durga said, "Now, I will curse you."
"You will not be worshipped in the world. Your descendants will be frauds, deceiving people with dishonest and false teachings. Outwardly, they will seem to perform religious rituals, but inwardly, they will indulge in vices. They will recite stories from the Puranas but remain ignorant of the true knowledge within the holy scriptures. Despite this, they will become gurus, seeking respect and wealth, spreading hearsay (lokved) rather than the truth. They will make others worship gods and goddesses, criticize others, and endure hardships without leading their followers on the true path. They will mislead the world for donations, thinking of themselves as superior and others as inferior."
Upon hearing this curse from his mother, Brahma fainted and collapsed to the ground, regaining consciousness only after some time.
"You will become a cow on Earth (Mritlok) and will have many bulls as your mates."
"You will grow in a swamp, and your flowers will not be used for worship. You will endure this punishment for your false testimony, and your name will be ‘Kevra Ketki’ (known as ‘Kusaundhi’ in Haryana, which grows in marshy lands)."
After cursing Brahma, Gayatri, and Puhapvati, Mother Bhavani (Durga) deeply regretted her actions.
This mirrors human behavior—often, people act under the influence of the mind (Kaal Niranjan), and later, under the influence of the soul (a part of SatPurush), they repent. For instance, parents may punish their children in anger for a minor mistake, only to feel remorse afterward. This cycle occurs in all humans due to the influence of the mind (Kaal Niranjan).
It is crucial to note that Niranjan (Kaal-Brahm) has established a law: if any being harms another weaker being, they must face consequences. When Aadi Bhavani (Prakriti/Durga/Ashtangi) cursed Brahma, Gayatri, and Puhapvati, Alakh Niranjan (Brahm-Kaal) intervened, saying, "Oh, Bhavani, what you have done is wrong." In response, he cursed Bhavani, stating, "You will have five husbands in Dwaparyug." (Draupadi was an incarnation of Aadi Maya). Upon hearing this, Aadi Maya submitted, saying, "Jyoti Niranjan (Kaal), I am at your mercy, do as you will."
Afterward, Mother Durga (Prakriti) instructed Vishnu, "Son, you too should search for your father." Vishnu set off to Patal Lok (the Netherworld) in search of his father, Kaal-Brahm. There, he encountered Sheshnaag, who, upon seeing Vishnu enter his domain, angrily sprayed venom at him. The venom caused Vishnu's skin to turn black as if painted. Feeling provoked, Vishnu considered punishing Sheshnaag. However, Jyoti Niranjan (Kaal) intervened through an ethervoice, commanding Vishnu to return to his mother and share the entire account, including the mistreatment by Sheshnaag. Kaal added, "In Dwapar Yuga, you will incarnate as Krishna, and Sheshnaag will incarnate as the serpent Kalindri in the river Kalideh, where you can take your revenge."
Unch hoi ke neech sataave, taakar oel (revenge) mohi so paavae | Jo jeev deyi peer puni kahoon, hum puni oel divaavein taahoon ||
Vishnu returned to his mother and confessed, "I did not see father." Pleased with his honesty, Mother Durga (Prakriti) said, "Son, you are truthful. Now, through my power, I will reveal your father to you and clear all doubts from your mind."
Kabir, dekh putra tohi pita bhitaun, tore man ka dhokha mitaun | Man swaroop karta keh jaano, man te dooja aur na maano | Swarg patal daur man kera, man asthir man ahae anera | Nirankar man hi ko kahiye, man ki aas nish din rahiye | Dekh hoon palti sunya meh jyoti, jahan par jhilmil jhalar hoti ||
In this way, Mother Durga (Ashtangi/Prakriti) explained to Vishnu that the mind is the true force behind the world’s actions and that it is none other than Jyoti Niranjan. The thousands of lights seen in meditation represent his presence, and the sounds of conch shells and bells heard are also his, resonating in Mahaswarg. She added, "Son, you are the king of all gods, and I will ensure all your wishes and tasks are fulfilled. Because of your honesty, you will be worshipped throughout the world."
In Kaal's twenty-one brahmands, it is common for beings to glorify themselves without reason. For instance, Durga tells Vishnu that he will be worshipped in the world and claims to have revealed his father to him. However, she misled Vishnu by merely showing him a light. As a result, Vishnu began teaching his followers that God is only visible as light and that God is formless.
Afterward, Aadi Bhavani (Durga) approached Rudra (Mahesh) and said, "Mahesh, you should also search for your father. Both of your brothers were unable to see him, and I have already given them what I could. Now you may ask for whatever you desire." Mahesh replied, "Mother, if my elder brothers couldn't find father, it seems pointless for me to try. Please grant me the blessing of immortality (mrityunjay—victory over death)." Mother responded, "I cannot grant that, but I can offer a method for achieving a very long life—through meditation." (Hence, Mahadev often remains in meditation.)
Mother Durga (Ashtangi / Prakriti) assigned the following responsibilities to her three sons:
One might wonder how creation, preservation, and destruction occur through Brahma, Vishnu, and Shankar, given that they reside in their own realms. Similar to how satellites manage communication systems from above, these deities influence the entire cosmos through the subtle (sukshm) waves of their gunas (qualities) emanating from their domains. These waves affect every living being across the three loks.
The description provided pertains to Brahm's (Kaal) creation within one Brahmand. There are twenty-one such Brahmands governed by Kshar Purush (Kaal).
Kshar Purush (Brahm/Kaal) never manifests in a visible, bodily form. Despite their diligent worship, the three gods—Brahma, Vishnu, and Shiv—could not perceive Brahm (Kaal), even when following Vedic methods. Later, the Rishis (sages) examined the Vedas and found that they describe the Supreme God as having a form. For instance, in the Holy Yajurved, Chapter 1, Mantra 15, it states, “AgneH Tanur Asi,” indicating that the Supreme God has a body. Similarly, Chapter 5, Mantra 1 reiterates, “AgneH Tanur Asi Vishnve Tva Somasya Tanur Asi,” affirming that the Omnipresent and Preserver-of-all, SatPurush, possesses a form.
In Holy Yajurved, Chapter 40, Mantra 8, it is stated that the God for whom every living being yearns is Kavir, or Kabir. (Asanaaviram) His body is without blood vessels and (Shukram Akaayam) is devoid of a physical body made up of the five elements formed from seminal fluid. That Master of all is seated in the topmost Satlok. That Supreme God has a (Swarjyoti) self-illuminated body made of masses of lights, which is in wordform, that is, is eternal. He is the same KavirDev (Supreme God Kabir) (Vyaddhata) who is the creator of all the brahmands, (SwayambhuH) who appears Himself, that is, is self-existent (Yatha tathya arthan) in reality (Shashvat´) is eternal (this is also evident in Gita Chapter 15 Verse 17). It means that the name of the body of Complete God is Kabir (Kavir Dev).
The name of the Complete God's body is Kabir (Kavir Dev), and it is made of light. This divine body is so subtle that it is visible only to those whose divine vision has been awakened. Similarly, each living being has a subtle body covered by a physical form composed of the five elements, formed from the union of mother and father. Even after the physical body is left behind, this subtle body persists and is visible only to those with awakened divine vision. Understanding both the Supreme God and the living being in this manner clarifies their respective states.
The name of the Complete God's body is Kabir (Kavir Dev), and it is made of light. This divine body is so subtle that it is visible only to those whose divine vision has been awakened. Similarly, each living being has a subtle body covered by a physical form composed of the five elements, formed from the union of mother and father. Even after the physical body is left behind, this subtle body persists and is visible only to those with awakened divine vision. Understanding both the Supreme God and the living being in this manner clarifies their respective states.
In the Vedas, there is evidence of chanting the ‘Om’ mantra, which is the worship of Brahm. Mistaking the ‘Om’ mantra as the path to attaining the Complete God (Purna Brahm), sages meditated and practiced severe austerities (hath yog) for thousands of years. However, they did not attain God; instead, they acquired supernatural powers (siddhis). Distracted by these siddhis, like playing with toys, they remained trapped in the cycle of birth and death. Based on their limited experiences, these sages concluded that God is formless, and they documented this belief in their texts.
Brahm (Kaal) has vowed never to appear in his true form before anyone. He remains "invisible," meaning he exists in a form but does not manifest physically. This is similar to how the sun may be hidden by clouds—unseen yet present. This unmanifested state is called "invisible." For reference, see Bhagavad Gita Chapter 7, Verses 24-25, and Chapter 11, Verses 48 and 32.
Brahm (Kaal), the narrator of the Holy Gita, speaking through Shri Krishna’s body, tells Arjun: “I am the vast Kaal and have come to consume everyone" (Gita Chapter 11, Verse 32). He reveals that this terrifying form of his has never been seen before and will not be seen again (Gita Chapter 11, Verse 48). Brahm explains that this form cannot be attained through rituals, recitations, or the 'Om' mantra mentioned in the Vedas. He clarifies that he is not Krishna, but people mistakenly perceive him as such because they do not understand his nature of remaining unmanifest. Brahm himself admits that this deceptive strategy, where he stays hidden by his Yogmaya, is inferior or flawed (Gita Chapter 7, Verses 24-25).
If a father never reveals himself to his sons, there must be a flaw or reason for his concealment, even though he provides them with necessities. Kaal (Brahm) is cursed to consume one lakh humans daily, which drives him to create 84 lakh life forms (yonis) to accommodate the excess 25% of beings born each day and to enforce karmic retribution. If Brahm were to openly devour someone's daughter, wife, son, or parents, people would begin to despise him. When Supreme God Kabir (Kaviragni) comes or sends his messengers, people would abandon Kaal by practicing true worship (Sat-Bhakti) and escape his control.
Therefore, Brahm deceives everyone. In the Holy Gita, he himself describes the salvation attained through his devotion as "the worst" (Anuttamam) and his policy as "inferior" (Anuttam) in Chapter 7, Verses 18, 24, and 25.
In each Brahmlok, Brahm (Kaal) has created a Mahaswarg (Great Heaven). Within this Mahaswarg, he has set up an illusionary Satlok, Alakh Lok, Agamlok, and Anami Lok through Prakriti (Durga/Aadi Maya) to deceive human beings. God Kabir speaks of this deception in his hymn, “Kar naino deedaar mahal mein pyaara hai,” where he explains that “Kaaya bhed kiya nirvaara, yeh sab rachna pind manjhaara hai, Maya avigat jaal pasaara, so kaarigar bhaara hai, Aadi Maya kinhi chaturaai, jhuthi baaji pind dikhaai, avigat rachna rachi and maahi, vaaka pratibimb daara hai ”
In each brahmand, various other realms are created, including the loks of Brahma, Vishnu, and Shiv. From their respective loks, these three gods oversee and govern one department each across the three lower realms: Swarg Lok (Heaven, ruled by Indra), Prithvi Lok (Earth), and Patal Lok (Netherworld). Their roles involve creating, preserving, and destroying living beings, ultimately to provide sustenance for their father, Kaal. Even these gods themselves experience birth and death, and eventually, Kaal consumes them as well.
In this brahmand (also referred to as an "and" due to its elliptical shape or "pind" because it mirrors the creation seen in lotuses within the body, like a television), there exist realms such as Mansarovar and Dharmrai's (justice) lok. The Supreme God resides in a secret place within each brahmand, akin to an embassy in a foreign land, which remains inaccessible. Souls who still have remaining bhakti from Satlok live there. During the Bhakti Yug, Supreme God Kabir sends His representative, a Complete Saint or Satguru, to guide those souls. These pious souls take human birth, engage in Sat Bhakti (true worship), and, after initiation from Satguru, attain complete salvation. Their personal bhakti earnings remain intact, supported by God's resources, unlike those who worship Brahm (Kaal), whose spiritual merit gets used up in Swarg (Heaven) and Mahaswarg (Great Heaven). In Brahm lok (Kaal lok) and Parbrahm’s lok, beings only receive the consequences of their deeds.
Kshar Purush (Brahm) has divided his twenty brahmands into four Mahabrahmands. Each Mahabrahmand contains five brahmands, which are encircled in an elliptical shape for protection. The four Mahabrahmands themselves are also enclosed in a similar elliptical structure. Within one Mahabrahmand, he created the twenty-first brahmand, which serves as an entry point. Upon entering, he has built three pathways. In this brahmand, on the left side, Kshar Purush, with the help of Aadi Maya (Durga), created fake versions of Satlok, Alakh lok, Agam lok, and Anami lok to deceive beings. On the right side, he placed the twelve greatest worshippers of Brahm, who are sent to Earth in every yug as messengers (saints/satgurus). These messengers teach worship and knowledge that contradicts the Holy Scriptures, leading both themselves and their followers into Kaal's trap, ultimately resulting in their fall into hell.
In the front, Kaal (Brahm) has placed a locked gateway, leading to his own lok (realm), where he resides in a human-like visible form. In this place, there is a griddle-like rock that remains perpetually hot. On this rock, Kaal roasts the subtle bodies of one lakh human beings, extracting grime (mael) from them to consume. During this process, the living beings experience unbearable agony, scream in pain, and eventually fall unconscious. However, they do not die. Afterward, they are taken to Dharmrai's lok, where they receive new births based on their karmas, continuing the cycle of life and death.
Kaal only opens this lock for brief moments, and only for those beings who serve as his food. This lock can only be fully opened by the power of the Satyanaam and Saarnaam of Purna Parmatma (Supreme God). In this way, Supreme God KavirDev (God Kabir) explained Kaal’s trap to His devotee Dharmdas.